亚洲免费av电影一区二区三区,日韩爱爱视频,51精品视频一区二区三区,91视频爱爱,日韩欧美在线播放视频,中文字幕少妇AV,亚洲电影中文字幕,久久久久亚洲av成人网址,久久综合视频网站,国产在线不卡免费播放

        ?

        Analysis of Doctor Faustus:Searching SelfSatisfaction under the Economic Ethics

        2018-06-01 11:40:04鄒依桐馮宇
        速讀·下旬 2018年6期

        鄒依桐 馮宇

        Ⅰ Literature review

        The Tragical History of Doctor Faustus,commonly referred as Doctor Faustus,is an Elizabethan tragedy by Christopher Marlowe,based on German stories about the character Faust.

        Ethics is a branch of philosophy that involves systematizing,defending,and recommending concepts of right and wrong conduct.In Doctor Faustus,because of the development of economy,the conventional ethic is greatly challenged.

        Ⅱ Good and evil

        Good and evil is the basic question of ethics.In Doctor Faustus,the conventional definition of good and evil has been challenged.In the Bible,God is the ruler of the world.People should obey his order and restrain themselves.However,in the renaissance period,with the development of the economy,money became more and more important,and peoples own requirements were also considered as necessary.

        In Doctor Faustus this tendency is greatly expressed.For Doctor Faustus,good means things he likes,and evil means things that violate human nature.People have power to search their desires.In Faustuswords:“These metaphysics of magicians,Ay,these are those that Faustus most desires.O,what a world of profit and delight,of power,of honor,and omnipotence,Is promised to the studious artisan.”(Christopher8),he chooses to learn magic because he desires it.And he desires it because it can bring him power、honor and omnipotence,which can delight him.Hes not only searching spiritually self-satisfaction,but also materially self-satisfaction.This fit the feature of the commercial age,and is the direct result of that.“...efficient economic transactions frequently rely on self-interested or profit-oriented motives rather than more noble motives such as benevolence.”(Thomas Donaldson,2005).

        Ⅲ Functional change of the 7 deadly sins

        The function of the 7 deadly sins changes from warning to the thrust of humans self-awakening.In the Christian teachings,the 7 deadly sins are guilty and sordid things that all the people should avoid.However,Doctor Faustusopinion is different.His words show his appraise to the 7 deadly sins.“Faustus.O,how this sight doth delight my soul!”(Christopher 48)In the sentence he admits the rationality of human nature and expresses his love to it.

        Ⅳ Growth of individualism

        In the play,Doctor Faustus himself symbols the growth of individualism.He sells his soul to the devil and decides to go to the hell after his death to get his powerful magic.To fulfill self-satisfaction he gives his soul up.In the last plot of the play,Marlowe planned Faustusregret.This may suggest authors contradictory in his mind.He designed the character in some way and presented a new freely lifestyle.However,the Christian teachings ruled his readersthinking,forcing him to give his character a bad ending.A powerful evidence to prove this is the reason Doctor Faustus finally goes to the hell.Many people may think that it is his desire sends him to the hell,but in fact,his signing with the devil is the real direct reason.If he havent sign with the devil,no matter how crazy he chases money and power,he may never been punished.The author does an interesting attempting.He hides the direct connecting between self-satisfaction and the hell.Under the cover his real opinion is expressed:self-satisfaction isnt guilty.

        Ⅴ Conclusion

        With the development of the economy,the ethics changed in the renaissance period.The definition of good and evil has been challenged. The function of the 7 deadly sins changes from warning to the thrust of humans self-awakening.Faustusopinion to the 7 deadly sins also shows an intention in the renaissance period:the stress of humans social attribute is taken place by the stress of humans nature attribute.

        References

        [1]AimeeE.Barbeau.“Ethics in a Commercial Age:McCloskey,Constant,and Tocqueville on the Bourgeois Virtues.The Journal of Private Enterprise”,2017,32(4):59-70.

        [2]Christopher Marlowe.Doctor Faustus.Beijing:Chinese Translation and Publishing Corporation,1994.

        [3]Christin Firer Hinze.“Social and economic ethics,Theological studies 70,2009:159-176.

        日韩精品视频高清在线| 91超碰在线观看免费| 女同性恋亚洲一区二区| 国产精品性色av麻豆| 色费女人18毛片a级毛片视频| 99re热这里只有精品最新| 久久亚洲国产成人精品v| 亚洲精品中文字幕一二| 亚洲国产精品无码av| 亚洲av无码精品色午夜蛋壳| 精品人妻丰满久久久a| 成人影院羞羞的视频免费观看 | 美女免费视频观看网址| 高清偷自拍亚洲精品三区| 美女黄18以下禁止观看| 国产日韩一区二区精品| 国产一区亚洲二区三区极品| 无码任你躁久久久久久老妇| 国产免费资源高清小视频在线观看| 97国产精品麻豆性色| 中国亚洲一区二区视频| 亚洲爆乳精品无码一区二区| 国产精品久久久久尤物| 精品中文字幕久久久人妻| 精品亚洲国产成人蜜臀av| 最近中文字幕mv在线资源| av草草久久久久久久久久久| 丝袜av乱码字幕三级人妻| 少妇高潮无套内谢麻豆传| 亚州综合激情另类久久久| 玩弄放荡人妻一区二区三区| 亚洲男人天堂一区二区| 啪啪无码人妻丰满熟妇| 亚洲VR永久无码一区| 久久热免费最新精品视频网站 | 亚州少妇无套内射激情视频| 26uuu欧美日本在线播放| 日本一区二区在线高清| 女人被男人躁得好爽免费视频| 无码一区久久久久久久绯色AV| 国产精品高清视亚洲一区二区|