亚洲免费av电影一区二区三区,日韩爱爱视频,51精品视频一区二区三区,91视频爱爱,日韩欧美在线播放视频,中文字幕少妇AV,亚洲电影中文字幕,久久久久亚洲av成人网址,久久综合视频网站,国产在线不卡免费播放

        ?

        The Political Theory of Mencius on Constitutionalism

        2016-05-14 14:07:57饒龍霞
        校園英語·上旬 2016年8期
        關(guān)鍵詞:文學(xué)院黃岡師范大學(xué)

        【Abstract】The traditional studies think that Mencius represents the Confucian idealism. Based on the traditional interpretation of Mencius, this article will reconstructed the Mencius thought of rule of virtue, and analysis Mencius thoughts of rule of virtue from the perspective of constitutionalism.

        【Key words】Mencius; constitutionalism; political philosophy

        Constitutionalism is not the same as we often refer to the constitutional concept of “so-called constitutional, is a form of the rule of law and judicial barriers, based on democracy, the separation of powers as a means to safeguard the freedom of the individual as the ultimate goal of political and legal system”, but refers to a political doctrine – advocated national rulers or powers from the law and bound by the law. On Mencius Virtuous Administration, we can find some constitutional bud.

        Reign of virtue is the content and basic feature of Mencius' political thought,but the aspect of legal thoughts has not talked about. In his writings also few directly recorded about the rule of law, but carefully watching the book of Mencius, or involves specific aspects such as legislation, law enforcement and law-abiding and so on. Menciuss thought of rule by law in his importance to the laws of the former rulers.

        Mencius emphasized the laws of the former rulers, is actually attaches to the ceremony by rules, and Mencius also stressed compliance from your heart, not merely regulation. The western Zhou dynasty is the cornerstone of Chinese culture and the formation period, and the norm of etiquette of the west Zhou Dynasty is the success of the governing statutes. Mencius put forward etiquette and ethics thoughts, but then lost the domination of institutions, General Jung speaking only, so no Mencius road, and Sun Wu, Shang Yangs prominent up. But judging from ceremony beginning the prosperity of Han and Tang dynasties, losers are ways of running the world, but not of force and power of the road, not salvation.

        When talking about constitutional thought of Mencius, we have to focus on this issue – how to limit the sovereign powers. This issue is that each State have, also is the dilemma of Mencius thinking. Mencius repeatedly suggested the restriction of the Kings power, carrying forward the Minister has the responsibility and authority to limit the sovereigns powers. This is one of the content of Mencius benevolent governance thought, reflects certain democratic politics.

        Mencius believed that the people are more important than the ruler, people have the right to overthrow the tyrant. But in the case of Mencius, there is no ordinary people become a monarch. For example, overthrowing the rule of Emperor Zhou of Shang Dynasty was the Emperor Wu of Zhou Dynasty who was the governors of the Zhou Dynasty. Similarly, the king of Thomson killed the tyrant Xia Jie. If there is a feudal tyranny, people can gather together to overthrow him, but was not reappointed to the new sovereign power, because this power is unique to the Minister, in particular of their moral character.

        From the above analysis it is not difficult to see, in fact actually Mencius has must of awareness on limiting the power of the monarch, but only the ruling class have the right to limit. Although it has some limitations, but for social environment at that time, already is a huge step, we can say that Mencius thought exists germination of constitutional government.

        In Chinese political thought is there a presence of constitutionalism is not a problem. The real question is which kind of constitutionalism will be ser up in the Confucian moral and political environment and how to limit the political power effectively. Although Confucian concepts and ideas (such as destiny and the monarch, and the feudal) are no longer applicable in the present social, but their proposition of State power is bound by etiquette and morality provides an important reference to the search of a new social and political model.

        作者簡介:饒龍霞(1992.7-),女,漢,湖北黃岡人,碩士研究生,四川師范大學(xué)文學(xué)院,研究方向:漢語國際教育。

        猜你喜歡
        文學(xué)院黃岡師范大學(xué)
        書的厚與薄
        文學(xué)院學(xué)人新作
        關(guān)于奔流文學(xué)院舉辦第十五期作家研修班的通知
        時代報告(2021年5期)2021-07-02 08:17:20
        劉慈欣文學(xué)院揭牌儀式
        黃岡師范學(xué)院美術(shù)作品選登
        黃岡師范學(xué)院美術(shù)學(xué)院寫生作品選登
        黃岡師范學(xué)院書法作品選登
        Study on the harmony between human and nature in Walden
        長江叢刊(2018年8期)2018-11-14 23:56:26
        詠 河 大
        新生代(2018年15期)2018-11-13 19:48:53
        Balance of Trade Between China and India
        商情(2017年9期)2017-04-29 02:12:31
        国产不卡视频在线观看| 无码国产精品第100页| 国产一级做a爱视频在线| 人妻少妇偷人精品一区二区| 亚洲综合色无码| 免费无码午夜福利片69| 国产免费人成视频在线播放播| 精品国产麻豆免费人成网站| 国产一区二区三区精品免费av| 大肉大捧一进一出视频| 可以免费在线看黄的网站| 亚洲精品中文有码字幕| 日韩av一区二区三区激情在线| 日韩放荡少妇无码视频| 国产特级全黄一级毛片不卡| 日本人妻伦理片在线观看| 国产乱码一区二区三区精品| 亚洲国产成人片在线观看无码| 国产精品入口牛牛影视| 亚洲av一区二区网址| 性色视频加勒比在线观看| 婷婷亚洲久悠悠色悠在线播放| 麻豆五月婷婷| 中文无字幕一本码专区| 麻豆国产精品va在线观看不卡| aaaaaa级特色特黄的毛片| 欧美人与动牲交片免费播放| 91九色视频在线国产| 一区二区三区av波多野结衣| 婷婷丁香91| av在线不卡一区二区三区| 日本中文字幕一区二区有码在线| 无码国产午夜福利片在线观看 | 人片在线观看无码| 97青草超碰久久国内精品91| 色噜噜狠狠综曰曰曰| 久久久久久久中文字幕| 国产台湾无码av片在线观看| 国产精品99久久久精品免费观看 | 李白姓白白又白类似的套路 | 夜鲁很鲁在线视频|