【摘要】中英文中的成語都表達了深刻的文化內涵,然而兩者卻有很大區(qū)別。在成語翻譯中,歸化和異化是與文化現(xiàn)象緊密相關的兩種策略。本論文通過探討中英文成語的文化內涵,從兩種文化在生活環(huán)境、習俗、歷史、宗教等方面的區(qū)別進行闡述,認為在成語翻譯中兩種策略并非對立,而是相互補充。

【關鍵詞】歸化;異化 成語翻譯;文化

IIntroduction

Idioms are the quintessence of a nations culture and wisdom.English and Chinese idioms embody different national cultural features and different cultural information. Living environment, traditional customs, material cultures and religious beliefs should be considered as main factors in the course of the differences.

Translation plays the most efficient and significant role in cultural exchange which means not only transferring the denotative meaning of a word or a phrase from one language into another, but also conveying cultural information from one language into another. In the modern world, intercultural communication benefits from knowledge and understanding of the cultural features and peculiarities, and in translation, domestication and foreignization can help to achieve this goal.

IIDomestication and foreignization in Idiom Translation

“Domesticating translation” and “foreignizing translation” are two translation strategies coined by L. Venuti (1995). The former is intended to minimize the strangeness of the foreign text for target language readers, better conveying the meaning of the target language culture to the readers, while the latter is aimed to retain the foreigness of the original thus giving a brand-new feeling to the target readers. In the process of choosing whether to employ domestication or foreignization, cultural features are very important consideration, Then in the following part, this paper will discuss from the four perspectives: the living environment, customs, histories and religions.

a. Different living environment and experiences

Language is a reflection of the objective world, so different languages will occur due to different environments. For example, “不到黃河心不死” “有眼不識泰山”etc, such idioms in Chinese are based on the special things in China. While, idioms like “to carry coals to Newcastle” “ go Dutch” are closely related to the things and places that are familiar to the English speaking countries.

China is an agricultural country, the peasants have presented many idioms like “ 揮金如土” “人勤地不懶”; English is an island, its navigation was always ahead of other countries in history, and thus there are many idioms that are related to fishery and navigation. For instance, “ to keep ones head above water” (奮力圖存), “ all at sea” ( 不知所措),“ to fish in the air” (緣木求魚) etc.

b. Different customs

Many English people like dogs.In their eye, dogs are loyal to their master and worth trusting. When they say “dog” they often mean “the man” or “that fellow”. For instance, “l(fā)ove me, love my dog” (愛屋及烏) “l(fā)ucky dog” (幸運兒), “Dog does not eat dog “ (同類不相殘). Traditionally, dogs are regarded as a kind of disgusting animal in China. Most of idioms about dog have a bad meaning. For example: “狗嘴里吐不出象牙” (A filthy mouth cannot utter decent language).

c. Different histories

“心較比干多一竅,病如西子勝三分”

Hawkes version: She had more chambers in her heart than the martyred Bi Gan; and sufered a tithe more pain in it than the beautiful Xi Shi. (“比干 ” and “西施”,are two historical figures very familiar to the Chinese readers. The former is a man of high intelligence while the later is a beauty. In a sense, they are almost the Chinese counterparts of Solomon and Venus in western culture.) Hawke translates literally, adding detailed explanations to enable the target readers to comprehend.

d.Different religions

There are many idioms that have relationship with religious both in English and Chinese. Most westerners believe in God. So there are lots of idioms in English, such as “God damn it”, “Man proposes, God disposes”. While Buddhism and Taoism have a big influence on Chinese culture, there are also many idioms that are related to these two kinds of religions, like “借花獻佛”, “臨時抱佛腳”, “一人得道,雞犬升天” etc.

IIIConclusion

Domestication and foreignization are not only compatible, but should complement with each other. Even if the translator takes domestication as the dominating strategy in order for the translation to be easily understood by the receivers, he/she can also reserve the original images concerning specific culturally loaded expressions; on the other hand, even if the translation is to preserve the exoticism to import foreign cultures into the target language, changes must be made on certain points which appear quite unnatural or even unaccepted by the target readers and language.

On the basis of a comprehensive analysis of vari-ous factors involved in translation, the translators should be able to make decisions on the problems of which cultural factors in the original should be reserved and how to reserve them, which factors should be adapted so as to be accepted in the target culture and the extent of the adaption. The translators should understand the different cultures profoundly before translating and apply foreignization or domestication according to the real situation.

【Bibliography】

[1]孟建鋼. 關于翻譯原則二重性的最佳關聯(lián)性解釋[J]. 中國翻譯, 2002, (5).

[2]郭冬女.從目的論看文化因素的翻譯[J].河北理工學院學報,2003,(5).

[3]孟志剛.論翻譯中“異化”和“歸化”的辯證統(tǒng)一[J].西安外國語學院學報,1999,(4).

[4]王東風.歸 化 與 異 化: 矛 與 盾 的 交 鋒[J].中 國 翻 譯 ,2002,(5).

[5]王平.歸化與異化:殊途同歸的翻譯策略[J].福州大學學報,2004,(1).

[6]許建平, 張榮曦. 跨文化翻譯中的異化與歸化問題[J]. 中國翻譯,2002,(5).

[7]Munday, Jeremy. Introducing Translation Studies: Theories and applications. London and New York, 2001.

作者簡介:趙亮亮,中國海洋大學青島學院英語系任教,助教,研究方向:英文翻譯,翻譯學論文