全紅 陳思宇

2023年7月15日，由中國外國文學(xué)學(xué)會朝鮮—韓國文學(xué)研究分會主辦，西安外國語大學(xué)亞非學(xué)院承辦的中國外國文學(xué)學(xué)會朝鮮—韓國文學(xué)研究分會2023年年會于十三朝古都西安如期舉行。會議以“東亞歷史視閾下的中朝—韓文學(xué)與文化”為主題，聚焦東亞歷史文化交流，深度挖掘和闡發(fā)中朝—韓古代和現(xiàn)當代文學(xué)、譯介學(xué)、教育學(xué)研究，吸引了來自全國30所院校的60余名專家學(xué)者參會。

大會由延邊大學(xué)教授崔一主持，中國外國文學(xué)學(xué)會朝鮮—韓國文學(xué)研究分會會長、華中師范大學(xué)外國語學(xué)院教授池水涌致開幕詞，他表示，時隔三年在西安舉辦線下會議難能可貴，此次年會聚焦的“東亞歷史視域”是一種研究東亞文學(xué)與文化的視角和方法，其立足于東亞歷史和文化傳統(tǒng)以考察和闡述東亞文學(xué)與文化的發(fā)展脈絡(luò)及其相互關(guān)系，有助于重新審視以往對東亞文學(xué)與文化及其相互關(guān)系的闡釋，發(fā)現(xiàn)“邊緣”的主體性和活力。西安外國語大學(xué)副校長黨爭勝教授致歡迎詞。

主旨發(fā)言環(huán)節(jié)由副會長南京大學(xué)尹海燕教授主持。學(xué)會副會長、山東大學(xué)外國語學(xué)院教授牛林杰以《抗日精神、跨國體驗、東亞精神》為題介紹了國家社科基金重大項目《東亞抗日敘事文獻整理及其價值》。他陳述了20世紀東亞抗日敘事文獻整理與研究的理論與現(xiàn)實意義，簡述了抗日敘事文獻整理與研究的主要內(nèi)容以及六個重要觀點，最后論述了抗日敘事文獻整理與研究的主要創(chuàng)新點；學(xué)會常務(wù)理事、《東疆學(xué)刊》主編、延邊大學(xué)教授馬金科發(fā)表了題為《蘇軾詩禍對韓國高麗、朝鮮朝文壇的影響》的主旨演講。不同于以往多集中在蘇軾文學(xué)成就對古代韓國的影響和接受研究，他以蘇軾詩禍為切入點，整理和研究蘇軾詩禍在韓國古代文學(xué)界產(chǎn)生的影響，從另一個側(cè)面探討蘇軾在域外的影響和意義；延邊大學(xué)教授徐東日的《中國的朝鮮〈使華錄〉研究現(xiàn)狀及其前瞻性思考》分別從五個方面著重梳理了最近三十年來主要在中國公開發(fā)表的關(guān)于《使華錄》的研究成果，并在此基礎(chǔ)上提出了前瞻性思考。

本屆年會設(shè)有“古典文學(xué)”和“現(xiàn)代文學(xué)與教育”兩個分論壇，共有50余位學(xué)者發(fā)表論文，分論壇上發(fā)表的論文在研究領(lǐng)域、研究對象、研究內(nèi)容、研究方法等方面均有一定的突破和創(chuàng)新。北京外國語大學(xué)教授韓梅發(fā)表題為《衰亡的明·強悍的清——〈安尚書傳〉〈金英哲傳〉〈樸氏夫人傳〉中的中國形象考》論文；中央民族大學(xué)教授金明淑的演講《變革與現(xiàn)代：20世紀韓國現(xiàn)代化進程中的文學(xué)反映》闡述了現(xiàn)代化發(fā)展進程及作家文學(xué)實踐，反映了社會變革和現(xiàn)代化進程中的個人體驗；南京大學(xué)教授尹海燕發(fā)表了題為《韓龍云詩歌中“?”的中文翻譯接受研究》一文，從語言學(xué)的角度探討了翻譯問題。西安外國語大學(xué)教授劉志峰、延邊大學(xué)副教授張克軍、南昌大學(xué)副教授韓東、貴州民族大學(xué)教授王進明以及來自多所大學(xué)的博士研究生在會上發(fā)表了論文。

閉幕式由分會副會長、中央民族大學(xué)金明淑教授主持，韓梅教授、劉志峰教授、延邊大學(xué)楊昕副教授、中央民族大學(xué)崔有學(xué)副教授、蘇州大學(xué)張乃禹教授，分別對兩個分論壇的論文發(fā)表和評議情況進行了精彩評議和總結(jié)。

（作者單位：延邊大學(xué)《東疆學(xué)刊》編輯部；延邊大學(xué)外國語學(xué)院博士研究生）

The Cult of the Chicken-Dragon in Silla Myth： Chicken Head and Dragon Body and the Bird Head and Snake Body of the Hongshan Culture of China

Zhang Zhejun

（Sichuan University， Chengdu， 610000）

Abstract： The chicken-dragon is a character in Silla myth， which is recorded differently in different versions， either as chicken and dragon， or as dragon with a chicken head. Whether it is a chicken or a dragon with a chicken head is obviously a question. In terms of the origin， although the chicken-dragon image is not very common， the image of the bird-dragon with a bird head and snake body has appeared in the Hongshan Culture of China， which is quite similar to chicken-dragon with a chicken head and dragon body. It is possible that the image of the chicken-dragon appeared in the myth of the southern part of the Korean Peninsula， which also bears the imprint of the spread of the Hongshan Culture of China.

Keywords： Silla Myth， chicken-dragon， bird god， Hongshan Culture of China

The Interpretation of “Righteousness and Profit” in Modern Japan： Suitability of Dao，

Shame， and Public Interest

Zhang Xiaoming

（北京第二外國語學(xué)院， Beijing， 100024）

Abstract： The “righteousness and profit” is both an important moral category in Confucian philosophy and a topic of great tension. In modern Japan， the interpretation of “righteousness and profit” overcomes the dependence of Neo-Confucianism on the principle of “reason” and replaces “reason” with the principle of “Dao”， which embodies “righteousness” with the nature of social norms. “Righteousness” constructs a link with “shame” through the elaboration of “the sense of shame”， forming a moral code applicable to the martial society and recognizing the legitimacy of public interest within the connotation of “profit.” The philosophical interpretation of “righteousness and profit” in modern Japan has transcended the “righteousness over profit” category of Neo-Confucianism， reflecting the heterogeneous characteristics of local thought formed in the process of the Japanization of Confucianism.

Keywords： Righteousness and profit， suitability of Dao， the sense of shame， public interest

The “Pendulum Phenomenon” and the Development of Sino-South Korea Relations

Shi Jianguo， Kuang Xiuyu

（Qingdao University of Science & Technology， Qingdao， 266061）

Abstract： On August 24， 1992， China and South Korea formally established diplomatic relations， ending the history of mutual hostility and creating a new stage of win-win cooperation. Over the past 30 years， the two countries have made remarkable achievements in politics， economy and diplomacy， but due to the interdependence of the two countries relationship， the cognitive difference of the Korean peninsula nuclear issue， the social and cultural differences， as well as the influence of the U.S.-South Korean alliance， the South Korean diplomacy has swung back and forth between being pro-China and detached from China， forming a unique “pendulum phenomenon”. which has also affected Chinas policy toward South Korea to a certain extent. At this new stage of the new era， if Sino-South Korea relations are to move steadily forward in the midst of great changes and get rid of the swing between the two extremes， we must base ourselves on a long-term perspective and strategic overview， abandon the diplomatic concept of zero-sum game and the value orientation of “either/or”， and set up the sense of a Community with a Shared Future for Mankind， so as to walk on the earthly highway for the development of Sino-South Korea relations.

Keywords： Sino-South Korea Relations， “Pendulum Phenomenon”， South Korean diplomacy， a Community with a Shared Future for Mankind

Cognitive Changes of Cultural Exchanges in Northeastern China during the Qing Dynasty in the Perspective of Joseon Envoys to Yenching

Wang Guangyi， Wang Dan

（Jilin University， Changchun， 133012）

Abstract： The cultural exchanges carried out in the northeastern region by the Joseon envoys to Yenchingin the Qing Dynasty have become an important part of the interaction between China and the Korean Peninsula. The relative cultural exchanges focused on different forms of cultural observation and interaction， such as political system， commercial economy of marketplaces， literature， art and medicine， and they reproduced the material， institutional and spiritual culture of the northeastern region in the Qing Dynasty in an all-round way. From the consciousness of “Little China” to the influence of the Northern Learning Ideology， the subject-object relationship between the two countries has changed， leading to a large deviation in the perception of cultural exchanges. The study examines the cultural exchanges in the Northeast region from a new perspective， reveals the cultural mentality and social changes behind the cultural exchanges， and presents the development process of the Northeast society and culture in the Qing Dynasty from monolithic closure to diversified interactions and from rejection and resistance to integration and coexistence under the collision and fusion of different cultures.

Keywords： Northeast China， cultural exchange， cognitive changes， Joseon envoys to Yenching， Qing Dynasty

Dilemma of Rural Industry Integration and Construction of Long-term Mechanism in Korean Ethnic Minority Settlement Area in Northeast Border

Shen Wangen， Zhao Baoxing

（Yanbian University， Yanji， 133002）

Abstract： Comprehensive well-off society has been completed， and the historical process of rural revitalization has begun. Rural industrial integration is the inevitable choice for the Northeast Korean Settlement Area to realize industrial prosperity and promote the comprehensive revitalization of the countryside. Rural industrial integration in the Korean Settlement Area in the Northeast Border should adhere to the idea of “stabilizing primary industry， refining secondary sector of economy， and activating tertiary industry”， and gradually break through the dilemma of the development of rural industrial integration through the deep excavation of a variety of factors of production， fostering the main body of the rural industrial operation and creating a close interest linkage mechanism， and constructing a service support system to realize the development of the Northeast Border Regions rural industrial integration. It provides a development key for the revitalization of rural industries in the Korean ethnic minority settlement areas in the northeast frontier， with a view to using the integrated development of rural industries to consolidate the results of poverty alleviation， promote the effective connection between the consolidation of the results of poverty alleviation and the revitalization of the countryside， and promote the modernization of agriculture and rural areas and the comprehensive revitalization of the countryside in the Korean ethnic minority settlement areas in the northeast frontier.

Keywords： Korean ethnic minority settlement areas in the northeast frontier， integration of rural industries， consolidation of the results of poverty eradication， comprehensive rural revitalization

“Hatred” and “Fengliu （a Kind of Romance）”： Two Categories of Traditional Korean Aesthetics

Yin Yunzhen， Zhang Baoshuang

（Shandong University， Jinan， 370100; Liaoning Normal University， Dalian， 210200）

Abstract： Various concepts and categories in Korean classical aesthetics， including “l(fā)iterature is for conveying truth，” “the theory of natural wit，” and “theory of romantic charm，” were borrowed from Chinese aesthetics. This is determined by the unique historical position of Chinese literature in medieval East Asia. However， Korea also has its own aesthetic concepts and categories with strong national characteristics， among which the most distinctive and important ones are “hatred” and “fengliu （a kind of romance）”. “Hatred” as an aesthetic psychological form of the weak and the small groups， is centered on Korean folk art and flows in the deeper layers of Korean literature， showing the distinctive characteristics of popularization and ethnicity; while “fengliu” as an aesthetic psychological form of the aristocrats and the scholarly class， is reflected in various forms of art in the Middle Ages which are centered on Han literature， showing the aesthetic characteristic of gentleness and elegance.

Keywords： Korean tradition， aesthetic scope， hatred， fengliu （a kind of romance）