亚洲免费av电影一区二区三区,日韩爱爱视频,51精品视频一区二区三区,91视频爱爱,日韩欧美在线播放视频,中文字幕少妇AV,亚洲电影中文字幕,久久久久亚洲av成人网址,久久综合视频网站,国产在线不卡免费播放

        ?

        Kinship’s Collectivism and Individualism on Chinese and English Culture Context

        2016-12-27 17:51:50王麗峰
        大陸橋視野 2016年18期
        關(guān)鍵詞:外語學(xué)院親屬文化背景

        Kinship’s Collectivism and Individualism on Chinese and English Culture Context

        一、Introduction

        In this thesis, the writer would discuss the difference about kinship in Chinese and English. As well, collectivism in Chinese culture is our main thinking method while we are educated as the children, individualism in English culture stands the important position. With such different culture context, kinship would have reasonable difference.

        二、The differences of kinship in Chinese and English

        Let us see the example first here: in Chinese term: father’s elder brother - Bo fu; father’s younger brother - Shu fu; Father’s sister’s husband - Gu fu; all these titles are named Uncle in English term. In Chinese term: Father’s elder brother’s wife - Bo mu; Mothers brother’s wife - Jiu mu; these two titles in English term, it is both named aunt. Based on the example, Chinese relationship is complex with different titles. One distinct difference is that the English language pays little attention to the differences between paternal and maternal relations in its kinship terms; but the Chinese language considers these seriously, as well the English system of kinship terms is an extremely simply one compared to Chinese language.

        三、Cultural difference in kinship terms between Chinese and English

        Kinship terms are connected closely with cultural background and different cultures hold different rules in the use of Kinship terms. According to cross-cultural theorists, collectivism and individualism are basic clusters of values. Therefore, collectivism and individualism can help people understand why Chinese and English have so many different kinds of kinship terms.

        1. Collectivism in Chinese culture.

        The basic feature of Chinese culture is collectivism. Cultures with collectivist have been labeled with “we” culture, because the basic unit in collectivism is in group or collective. In interrelationships, harmony is valued; each member in a group must pay attention to the feeling if other group members. The survival of group is more important than that of any individual member. Going one’s own way is not thoughts and feelings, and the open discussion of disagreement is valued forms talk. Long before Confucius, Chinese philosophy had provided a basis for regulating relationship between man and man. Therefore, complex family relationship has been crucial to Chinese people since pre-Confucius time. China’s great teacher and philosopher Confucian educated his students not to study or work far away from home while their parents were still alive.Even in today’s society, many people those work far away from home feel certain kinds of guilt simply because they are not able to live with or near their aged parents or grandparents.

        2.Individualism in English culture .

        Unlike Chinese culture, collectivism finds no place in the western philosophy and religion. What is high valued in English countries is individualism. Individualist cultures have been described as “I”cultures. That is to say, Individualists tend to believe in equality; they value separateness and independence very much. Individualism, as one of the basic westerners’ value, has tremendously influenced western people's attitude towards family and family life. Freedom is so much a part of western life that it is often taken for granted. But this is not to say that it is not valued. Because of emphasizing individual and independence, parents always want their children to depend on themselves, and they taught their children to express themselves freely. As for kinship terms, it is no wonder that the increasingly popular American children calling their parents and even grandparents by their first names sounds quite surprising to most Chinese.

        3.Analysis of collectivism and individualism.

        Kinship terms, Chinese collectivism and English individualism have their own rationale. According to cross-cultural theorists, collectivism and individualism are basic clusters of values. Cultures with collectivist have been labeled with “we” culture, and collectivism is tied to Confucianism, which takes pride of place social order and harmony. Duty and loyalty to the group are the Confucian counterparts of equal rules and regulations. In Confucianism, the basic economic, political, and moral institution of Chinese society was family. In order to maintain social discipline and to keep people in their proper place, a family must be of a hierarchical structure and all the members in a family must conductthemselves properly according to their status. Individualist cultures have been described as “I” cultures. As is known to all, Americans mean the desire and the ability of all individuals to control their own destiny without outside interference from the government, a ruling noble class, and the church or any other organized authority including family.

        四、Conclusion

        In this thesis, the writer have discussed about the difference of kinship with Chinese and English context, because Chinese people has collectivism culture however western culture applies the individualism value, this causes kinship has complex and simple ways in different cultural background. As the language learners, we may try to understand the culture context first, then build up effective communication about kinship titles in right way.

        Reference:

        [1]Blum, S. D.Language in SocietyNaming practices and the power of words in China, 1997.

        [2]Wang, G. H.The Chinese mind.New York: Greenwood Press,1968.

        [3]Ralph fasold.The sociolinguistics of language. Shanghai: foreign language teaching and research press, 2010.

        [4]Zhu Linglin.On Translation of kinship terms.Anhui: Anhui university ,2002.

        [5]鄧炎昌、劉潤清.語言與文化—英漢語言文化對比. 北京:外語教學(xué)與研究出版社,2012.

        王麗峰/河南工業(yè)大學(xué)外語學(xué)院

        全球一體化的發(fā)展,漢語學(xué)習(xí)者不僅要了解社交親屬稱呼語,而且還要明白親屬稱呼語中的價值觀和規(guī)則,理解東西文化背景不同,親屬稱呼也有區(qū)別。以便提高人與人之間的交流水平

        親屬稱呼語; Collectivism and Individualism

        猜你喜歡
        外語學(xué)院親屬文化背景
        How to Understand the Story of an Hour Using Id, Ego and Superego
        地域文化背景下的山東戲劇
        金橋(2018年3期)2018-12-06 09:05:52
        Pilot Study for The Relationship Between Politeness and Prosodic Features
        論文化背景知識在訓(xùn)詁中的作用
        英語教學(xué)文化背景知識的滲透策略
        什么?親屬之間不能相互獻血?
        媽媽寶寶(2017年3期)2017-02-21 01:22:14
        多元文化背景下加強我國意識形態(tài)工作的探索
        悲愴者
        文學(xué)港(2016年7期)2016-07-06 15:06:09
        English Abstracts
        狗也怕醉漢
        日本真人边吃奶边做爽动态图 | 亚洲国产精品线观看不卡| 成人综合亚洲国产成人| 少妇爽到高潮免费视频| 日本无吗一区二区视频| 亚洲精品女同一区二区三区| 精品无人码麻豆乱码1区2区| 久久久亚洲色| 日韩激情网| 成人av一区二区三区四区| 内射干少妇亚洲69xxx| 97精品依人久久久大香线蕉97| 精品一区二区三区久久久| 蜜桃传媒免费观看视频| 人妻 丝袜美腿 中文字幕 | 国产午夜精品电影久久| 亚洲精品国产主播一区二区| 在线播放亚洲丝袜美腿| 久久久精品人妻无码专区不卡| 中文字幕第1页中文字幕在| 亚洲综合精品一区二区三区| 久久精品av在线观看| 精品国产乱码久久久久久影片| 国产一区二区三区小说| 日韩伦理av一区二区三区| 色天使久久综合网天天| 欧美freesex黑人又粗又大| 欧亚精品无码永久免费视频| 亚洲av高清不卡免费在线| 永久黄网站色视频免费看| 国产精品半夜| 久久国产亚洲av高清色| 日韩 亚洲 制服 欧美 综合| 极品美女aⅴ在线观看| 骚片av蜜桃精品一区| 少妇人妻无一区二区三区| 国产不卡视频一区二区三区| 亚洲欧美日韩一区在线观看| 亚洲一区日本一区二区| 超碰国产精品久久国产精品99| 免费xxx在线观看|