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        動(dòng)物權(quán)利為何如此重要?

        2016-10-12 12:53:39
        新東方英語(yǔ)·中學(xué)版 2016年10期
        關(guān)鍵詞:牛仔法規(guī)寵物

        Why is animal rights necessary?

        As we do, they protect their children; they feel fear; they warn each other of dangers; they play.

        We might differ from other animals in some ways, but that doesnt give us the right to chase them down, take their lands, pollute their waters, or use them for our conveniences.

        Animals also experience pain and distress. Its not difficult to observe signs of pain in the way a conscious being reacts to it—including one who isnt human.

        Humans cause suffering and pain for animals when we enslave them to pull our carts or bear young for us to buy and sell, or in any way force them to live a life outside of their nature and habitat.

        Animal rights teaches us to reject violence, to not see others as instruments to our own ends, to stop taking advantage.

        We take advantage, cause distress, and act unfairly when we use animals for amusement.

        We have forced them to do tricks in circuses and carnivals. We have taken them from their homes and gawked11) at them in zoos. We have drugged, injured, and even killed them in races, rodeos12), bullfights, cockfights and dogfights. We have needlessly stalked13) and killed them to eat, or just for sport.

        And lots of pets are abandoned on the streets or discarded in pounds14) (where they are often killed) when their owners no longer find it convenient or affordable to keep or care for them.

        We also exercise dominion over and take advantage of other animals when we use them for language experiments or in biotechs research laboratories. We make them stand-ins15) for human beings to test household products, drugs, and cosmetics. We are often told this experimentation is necessary (even though many tests prove unreliable; after all, we really want to know how the substance of procedure will affect humans).

        Students also conduct tests on animals or dissect16) them in classes. What we really learn from dissection is how to block off our caring attitudes about others.

        If there were no other animals on the planet to use in labs, couldnt we find alternatives? We have minds; we should put them to use in this way.

        Whether or not we want to admit it, thinking we are superior to animals and thinking it is our right to control them is a prejudice.

        It can make people act mean, hateful or just neglectful. But—as with any type of prejudice—each of us has within us the power to change. We can adopt a different attitude, one that reshapes our destiny.

        This will have wonderful effects on the planets other communities. Other animals should be free, yes—to thrive. For life is more than avoiding torture. It is interacting, singing, pursuing joy.

        Animals should have the right to live free and on their own terms.

        We humans can learn to live responsibly, with respect, kindness, and love. We can learn how to respect the environment and all of our planets inhabitants—including each other.

        Why wouldnt we think other animals experience emotions?

        為什么我們認(rèn)為其他動(dòng)物沒(méi)有情感體驗(yàn)?zāi)兀?/p>

        正如我們一樣,它們也會(huì)保護(hù)自己的孩子,它們也會(huì)感到恐懼,它們?cè)谖kU(xiǎn)面前也會(huì)相互提醒,它們也會(huì)玩耍。

        我們也許在某些方面與其他動(dòng)物有所區(qū)別,但這并不意味著我們就有權(quán)追捕它們,占領(lǐng)它們的土地,污染它們的水源,或是為我們自己的便利而利用它們。

        動(dòng)物也會(huì)體會(huì)到痛苦和悲傷。想要在一個(gè)有感知的生物(包括除人類(lèi)以外的生物)身上觀察到它對(duì)痛苦的反應(yīng)并不是一件難事。

        當(dāng)人類(lèi)奴役動(dòng)物,讓它們替我們拉車(chē),繁殖后代供我們買(mǎi)賣(mài)或者以任何方式迫使它們背離自己的天性,離開(kāi)自己的棲息地時(shí),我們使它們飽受折磨和痛苦。

        動(dòng)物權(quán)利教我們拒絕暴力,不再為了達(dá)到自己的目的而將其他動(dòng)物視為工具,不再利用它們。

        當(dāng)我們使用動(dòng)物進(jìn)行娛樂(lè)表演時(shí),我們就是在利用它們、給它們?cè)斐刹恍?、不公平地?duì)待它們。

        我們逼迫它們?cè)隈R戲團(tuán)和嘉年華上耍把戲。我們將它們帶離它們的故土,我們?cè)趧?dòng)物園里盯著它們看。我們?cè)诒荣愔?、牛仔?jìng)技表演上以及斗牛、斗雞、斗狗時(shí)給它們吃藥,使它們受傷,甚至還會(huì)殺了它們。我們還追蹤它們,殺害它們,只是為了食用,或只是為了消遣,我們完全沒(méi)有必要這樣做。

        大量寵物的主人發(fā)現(xiàn)養(yǎng)寵物很麻煩或者養(yǎng)不起時(shí),他們就會(huì)把寵物遺棄在大街上或者寵物走失認(rèn)領(lǐng)處(它們常常在那里被殺害)。

        當(dāng)我們利用動(dòng)物進(jìn)行語(yǔ)言實(shí)驗(yàn)或者在生物技術(shù)實(shí)驗(yàn)室里進(jìn)行研究的時(shí)候,我們也是在濫用支配權(quán),欺負(fù)其他動(dòng)物。我們讓它們成為人類(lèi)的替身,去測(cè)試日用品、藥品和化妝品。我們經(jīng)常被告知這種實(shí)驗(yàn)方法很有必要(盡管很多測(cè)試被證實(shí)并不可靠——畢竟,我們真正想要知道的是其中的物質(zhì)對(duì)人類(lèi)究竟有何影響)。

        學(xué)生也利用動(dòng)物進(jìn)行實(shí)驗(yàn),或者在課堂上解剖動(dòng)物。而我們從解剖中真正學(xué)到的只是如何阻斷我們對(duì)其他生物的關(guān)心之情。

        如果地球上沒(méi)有任何其他動(dòng)物可以用于實(shí)驗(yàn),難道我們就找不到替代品了嗎?我們擁有聰明才智,這才是我們應(yīng)該動(dòng)腦子的地方。

        不管我們是否愿意承認(rèn),“我們比動(dòng)物高級(jí)”和“我們有權(quán)利操控它們”的想法都是一種偏見(jiàn)。

        這種偏見(jiàn)會(huì)讓人舉止卑劣、面目可憎,甚至性情冷漠。但是我們每一個(gè)人體內(nèi)都充滿了改變的力量——對(duì)于任何一種偏見(jiàn)都是如此。我們可以采取一種截然不同的態(tài)度,一種會(huì)重塑我們命運(yùn)的態(tài)度。

        這種態(tài)度會(huì)對(duì)地球上的其他物種產(chǎn)生奇妙的作用。其他動(dòng)物應(yīng)該享受自由,是的——茁壯成長(zhǎng),因?yàn)樯畈粌H僅要免受折磨,還應(yīng)該相互影響,共同歡唱,追求快樂(lè)。

        動(dòng)物應(yīng)享有按照自己的意志自由支配生活的權(quán)利。

        我們?nèi)祟?lèi)能夠?qū)W會(huì)心懷尊重、友善和愛(ài),有責(zé)任心地去生活。我們能夠?qū)W會(huì)如何尊重環(huán)境以及地球上的全體居民——包括我們彼此。

        11. gawk [ɡ??k] vi. 盯視

        12. rodeo [?r??di??] n. 牛仔競(jìng)技表演

        13. stalk [st??k] vt. 悄悄接近或追蹤(獵物等)

        14. pound [pa?nd] n. (走失貓狗的)認(rèn)領(lǐng)處

        15. stand-in: 替身

        16. dissect [d??sekt] vt. 解剖

        你家里養(yǎng)寵物了嗎?如果養(yǎng)了的話,可要注意一下當(dāng)?shù)蒯槍?duì)寵物制訂的法規(guī)哦。說(shuō)起來(lái),世界上很多地方針對(duì)家養(yǎng)寵物的法規(guī)可真是奇葩,盡管有些法規(guī)是為了保護(hù)動(dòng)物權(quán)利,但恐怕連寵物自己都想笑掉大牙呢!

        You might reasonably assume that the law doesnt extend to pets, however youd be wrong. It seems the world is full of wacky1) rules our furry2) friends are supposed to adhere3) to—not even mans best friend is above the law!

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