OnMarx’sThoughtof“ProductivityofCapital”——Take“DasKapital”andItsEconomicManuscriptasanEexample

XU Shui-hua1,YANG Ze-guang2

(1.SchoolofMarxism,UniversityofShanghaiforScienceandTechnology,Shanghai200093,China;2.SchoolofMarxism,JiangnanUniversity,JiangsuWuxi214122,China)

Abstract:Marx’s thought of “productivity of capital” is not the imagination of later generations, but has sufficient textual basis.Marx believed that capital has not only the attribute of production relations, but also the attribute of productivity, and put forward the concept of “productivity of capital”.Whether in the “1857-1858 Economic Manuscripts” or in the three volumes of “Das Kapital”, Marx made a lot of textual expression and elaboration on the thought of “productivity of capital”.Marx put forward the idea of “productivity of capital” to emphasize that capital has the power and ability to control all kinds of productive forces in capitalist society.Therefore, in a sense, capital itself is a kind of productivity.Capital productivity not only plays a positive role in promoting the development of capitalist society, but also brings negative effects such as destruction of natural ecology, stagnation of human society and alienation of human beings.

Keywords:“Das Kapital”; Marx;“1857-1858 Economic Manuscripts”; Productivity of Capital; Limit Capital

PhilosophicalPerspectiveonZizek’sConceptof“PostPolitical”Era

ZHANG Hong1,2

(1.SchoolofMarxism,HeilongjiangUniversity,Harbin150080,China；2.SchoolofMarxism,HeilongjiangProvincialPartySchooloftheCPC,Harbin150080,China)

Abstract: In recent years, there have been abundant research results on Zizek’s critical theory of capitalist ideology at home and abroad, but there are still few studies on the concept of “post political” era proposed by Zizek.The concept of “post political” era is precisely the key “key” and necessary premise to understand Zizek’s critical theory of capitalist ideology.The reason why Zizek put forward the concept of “post political” era is not only related to the special historical background, but also related to his firm opposition to erroneous thoughts such as “the end of ideology” and “the end of history”.The postmodern deductive mode of cultural pluralism is the most dominant mode of capitalist ideology in the “post political” era.“The theory of the end of ideology” and “the theory of the end of history” are the main critical contents of Zizek’s critical theory of capitalist ideology in the “post political” era.Zizek’s theory represents the radical position of the western left wing and is a contemporary continuation of the debate on “the end of ideology” in history.It is precisely in view of the chaos of the “post political” era presented by contemporary western capitalism that Zizek took over the banner of western left-wing critical theory, adhered to the position of radical and thorough social transformation, took criticizing and subverting the capitalist system as his own responsibility, and addressed the new situations and new problems in the field of capitalist ideology in the “post political” era, especially the “end of history”, a new era variant of the “end of ideology”, carry out thorough theoretical criticism.

Keywords:“Post Political”Era; Zizek; Ideological Criticism; Western Leftist Radical Theory

AnAnalysisoftheConceptHistoryPerspectiveofChineseTraditionalEqualizationThought

LIN Jian-huaa, LI Minb

(a.SchoolofMarxism;b.SchoolofGovernmentManagement,LiaoningNormalUniversity,LiaoningDalian116029,China)

Abstract:Equalization thought is an important part of Chinese traditional ideology and culture.Equalization is not average.Its original intention is to get what they deserve, so as to achieve balance in all aspects of society.Since ancient times, whether it is the theories of various schools of thought, the methods of rulers to govern the country and stabilize the country, or the anti slogans of farmers’ uprising, there are concrete manifestations of the idea of equality.As a very special and important concept in Chinese traditional culture, equality has been widely recognized by all levels of society, and it has a strong critical significance for the development of modern society.However, subject to the historical conditions at that time, the thought of equality has certain limitations in its theoretical construction.Its essence is a tool to maintain rule, aiming to narrow the gap between the rich and the poor and maintain social stability.Therefore, no matter how rulers, thinkers or farmers’ leaders shout and proclaim “equality”, it can not really be achieved.

Keywords:Concept History; Equalizing Thought; Moderately Different; Cultural Tradition

TheValueImplication,LogicalMechanismandRealizationPathofRuralRevitalizationfromthePerspectiveofUrban-RuralIntegration

WANG Qin1, GUO Rui2

(1.SchoolofMarxism,NanningNormalUniversity,Nanning530021,China; 2.SchoolofAdministration,JilinUniversity,Changchun130012,China)

Abstract: Using the integrated development model to promote rural revitalization, changing the “one-way” urbanization thinking, promoting urban and rural areas from one-way value supply to industrial docking, and revitalizing rural culture according to local conditions are new demands and directions to promote rural revitalization in the new era.To grasp this point, we should recognize that urban and rural areas are a community of common destiny, the integrated development of urban and rural areas aims to achieve common prosperity, while rural revitalization focuses on improving governance efficiency.We should take the integrated development of urban and rural areas as the guide to promote rural revitalization, deeply tap the multiple value functions of rural revitalization, and constantly break through the institutional obstacles to the integrated development of urban and rural areas, so as to create a new situation of rural revitalization on this basis.

Keywords:Urban-Rural Integration Development; New Era; Rural Governance; Rural Revitalization