亚洲免费av电影一区二区三区,日韩爱爱视频,51精品视频一区二区三区,91视频爱爱,日韩欧美在线播放视频,中文字幕少妇AV,亚洲电影中文字幕,久久久久亚洲av成人网址,久久综合视频网站,国产在线不卡免费播放

        ?

        JOURNALOFSUZHOUUNIVERSITYOFSCIENCEANDTECHNOLOGY(Social Science)

        2017-04-02 02:21:42

        JOURNALOFSUZHOUUNIVERSITYOFSCIENCEANDTECHNOLOGY(Social Science)

        Abstract: The historical image of King Arthur has been well-developed to be perfect by means of theHistoriaRegumBritanniaewritten by the British chronicler Geoffrey of Monmouth in 1138. King Arthur was depicted to embrace the triple identities of “a national hero”, “a king” and “an emperor”, which had generated a far reaching influence on the succeeding House of Plantagenet, resulting in the appropriation of this historical image of King Arthur by the kings for their own political purposes, with Henry Ⅱ, Richard Ⅰ and Edward Ⅰ as the representatives. King Arthur in the works of Geoffrey was not only an edge tool for political propaganda to squash rebellions and conquer the other nations, but also a super-excellent political tool for them to show their noble descent and maintain the unity of their own nations.

        Keywords: King Arthur; Historia Regum Britanniae; the House of Plantagenet

        AComparativeAnalysisofMarxismBeliefandReligiousBeliefs

        LUO Xinyan, SUN Zhou

        (School of Marxism, Hohai University, Nanjing 210000, Jiangsu)

        There is a distinction between truth and fallacy in cognition, there is also a distinction between being scientific and nonscientific in belief based on certain cognition. It is an extreme not to acknowledge the distinction between being scientific and nonscientific in belief. And simply simmering the judgment standard of whether the beliefs being scientific or nonscientific down to whether they are in favor of the development of the social productive forces is another extreme in the problem of belief. The scientificity of belief lies not only in that it must possess an ideological form, i.e. the value scientificity of theoretical logic in the sense of social science; but also in that it must possess a real form, i.e. the fact scientificity of belief in real life. It is all but scientific to “distinguish” the scientificity of belief, which is the most significant end of the human spiritual phenomenon, with some simple and abstract standard, and is easy to result in simplification and vulgarization in problems of belief.

        Marxism belief; religiousbelief; scientificity; ideology; real form

        OntheQuadrupleAttributesoftheSocialistCoreValues

        ZHANG Song

        (School of Humanity and Social Science, Guangzhou Civil Aviation College, Guangzhou 510403, Guangdong)

        Abstract: It is a necessary link to explore and refine the socialist core values for deepening the understanding of them, which is also the theoretical premise to carry forward and practice them. The socialist core values have four attributes: the dual attributes of structure and function as cultural object; the ideological attribute as a kind of conceptual culture; and the inherent attribute of practice as the bridge linking the objective “structure and function” and the subjective ideology.

        Keywords: socialist core values; structural attribute; functional attribute; ideological attribute; attribute of practice

        AnUnbrokenTradition:AResearchReviewonPoeticNotionsatDynastyChanginginModernTimes

        HE Genmin

        (School of Literature and Communication, Guangdong Polytechnic Normal University, Guangzhou 510665, Guangdong)

        Abstract: The poetics at dynasty changing in modern times was an inevitable constitute of the evolution of Chinese poetics from classical forms to modern ones, showing the personal volition and national integrity of the poets at the time. Although the historical changes at dynasty changing might cut off for the moment the process of development of the previous dynasty, it could at the same time provide an opportunity for people with breadth of vision to explore a new path and to construct a new poetic concept of literature development, making them survey anew and criticize the route of poetics in the previous dynasty, dig deep the inherent laws of Chinese poetics, and create poems with distinctive characteristics of the times, thus foreshadowing and guiding the way for poetics to develop in the future. To bring the complicated poetic notions at dynasty changing in modern times into the cultural ecology at the time, making prominent the consistent cultural peculiarity from previous dynasties, the long-time bothering academic problems in ancient Chinese poetics or in ancient Chinese cultural domain could be solved step by step. The active state of the poetic notions at dynasty changing in modern times continued the unbroken traditions of Chinese poetics, manifesting a relatively self-sufficient sequence of evolution, highlighting the conscientiousness and self-confidence in the context of Chinese culture which had been continued consistently for millennium.

        Keywords: modern time; dynasty change; poetic notions; tradition

        OnPengZhaosun’sIdeologyofRespectfortheStyleofParallelProse:FocusedonSelectionsofSouthernandNorthernDynasties

        ZHANG Zuodong

        (Chinese Department, Guilin Normal College, Guilin 541001, Guangxi)

        Abstract: The core ideology of Peng Zhaosun’s parallel prose was advocating elegance and opposing vulgarity, the essence of which was the respect for the style of parallel prose. Advocating elegance means advocating “depth and elegance”, including the “depth and elegance” of language and that of meaning. Opposing vulgarity means opposing “comical vulgarity”, including the avoidance of satiric word games and vacant “courtesy”. The evolution of parallel prose in Qing dynasty was chiefly finished at the turn from the period of Qianlong to that of Jiaqing, in which Peng Zhaosun played an important role in theoretical promotion.

        Keywords: Peng Zhaosun; selections of Southern and Northern Dynasties; parallel prose; respected style; anthology

        CriticalRealisticNovelsinPostwarNewZealand

        KONG Yilei

        (School of Foreign Languages and Literature, Suzhou University of Science and Technology,Suzhou 215009, Jiangsu)

        Abstract: Literature has got a rapid development in the postwar New Zealand, amongst which critical realistic novels have gained the most prominent achievement. Critical realistic novelists represented by Frank Sargeson and David Ballantyne strongly criticized the various distortions caused by Puritanism in New Zealand society. They adopted the “man alone” theme from John Mulgan, and broadened and deepened it constantly, having accomplished the crossings from individual to family and then to society, with the characters in their works breaking through the bound of age, gender, class and race. In the model of creation, they abandoned the British model which were familiar to the predecessors and learned more from the works of the American realist writers.During twenty more years after World War II, they had successfully presented a panorama of the postwar New Zealand society.

        Keywords: New Zealand; critical realistic novels; Puritanism; man alone

        ATentativeAnalysisoftheAppropriationoftheHistoricalImageofKingArthurbytheHouseofPlantagenet

        JIN Can

        (School of Foreign Languages, Shanghai Lixin University of Accounting and Finance, Shanghai 201209)

        国产欧美日韩视频一区二区三区 | 影视av久久久噜噜噜噜噜三级| 老熟女高潮一区二区三区 | 中文字幕亚洲精品在线免费| 夹得好湿真拔不出来了动态图| 久热综合在线亚洲精品| 亚洲AⅤ无码国精品中文字慕| 亚洲一区二区精品在线看| 青青青免费在线视频亚洲视频 | 日韩熟女精品一区二区三区视频| 亚洲成人中文字幕在线视频| 日夜啪啪一区二区三区| 香蕉成人啪国产精品视频综合网| 成人综合亚洲国产成人| 国产成人久久蜜一区二区| 日本一区二区日韩在线| 中文字幕人成人乱码亚洲av| 欧美最大胆的西西人体44| 国产精品第1页在线观看| 一本久久a久久精品综合| 亚洲国产精品一区二区成人av| 亚洲精品无码永久中文字幕| 乱人伦中文无码视频| 国产午夜精品久久久久99| 日本午夜伦理享色视频| 国产精品美女久久久网av| 人人妻人人澡人人爽欧美二区| 中文字幕亚洲人妻系列| 中文字幕人乱码中文字幕乱码在线 | 亚洲a∨国产av综合av下载| 色丁香色婷婷| av免费观看在线网站| 未满十八18禁止免费无码网站| 国产影片中文字幕| 国产乱人视频在线观看播放器| 久久精品国产亚洲av网站| 天堂а在线中文在线新版| 欧美末成年videos在线观看| 精品粉嫩国产一区二区三区| 精品久久亚洲中文字幕| 日本aⅴ大伊香蕉精品视频|