天妮/TIAN Ni

齊軼昳 譯/Translated by QI Yiyi

WA：能否分享一下您對(duì)北京歷史街區(qū)的整體印象？

和馬町：自從2010年從荷蘭搬到北京以來(lái)，我對(duì)這個(gè)城市中3種不同城市類(lèi)型共存這一點(diǎn)感觸很深：第一種是歷史悠久的皇城，以胡同巷道和封閉式的院子為代表；第二種是以單位大院為代表的規(guī)劃體系；第三種是以超級(jí)街區(qū)和孤立塔樓為特征的現(xiàn)代化城市。這3種類(lèi)型的街區(qū)我都住過(guò)，大約6年前最終選擇定居在北京的歷史街區(qū)。對(duì)我來(lái)說(shuō)，這里是我感覺(jué)最適合本地生活方式和氣候的類(lèi)型，擁有強(qiáng)烈的地方感和良好的社會(huì)凝聚力。 最開(kāi)始，我在西城區(qū)的西海住了幾年，在一個(gè)共用的院子里。但3年前我們搬到了東城區(qū)北新橋附近的一個(gè)私人院子里。

作為一名實(shí)踐建筑師，我認(rèn)為在為自己創(chuàng)造空間的時(shí)候應(yīng)該像為其他人創(chuàng)造一樣，試圖將理論思想與當(dāng)下現(xiàn)實(shí)生活條件相結(jié)合。因此選擇在這種類(lèi)型的空間中生活和工作反應(yīng)和體現(xiàn)出我們的理念。這個(gè)院子很有歷史，在著名的乾隆北京歷史巷道地圖上都有所顯示。在這個(gè)基礎(chǔ)上，我們創(chuàng)造了一個(gè)現(xiàn)代化的生活和工作空間，但沒(méi)有改變歷史悠久的庭院結(jié)構(gòu)（圖1）。我們的庭院位于一個(gè)擁有3000多萬(wàn)人口的大都市的中心，可以看作是現(xiàn)代同質(zhì)化都市中的綠洲。我們?cè)谶@次實(shí)踐中試圖做的可以被定義為“反思性的區(qū)域主義”，它更多的是識(shí)別原始條件而不是創(chuàng)造新形式或物件；它是關(guān)于技術(shù)、社區(qū)、當(dāng)?shù)夭牧?、現(xiàn)代思維和傳統(tǒng)認(rèn)同感的結(jié)合。在現(xiàn)代都市混亂嘈雜的背景下，它可以被看做是一小片自然、和諧與寧?kù)o的存在。

不幸的是，在中國(guó)當(dāng)代的城市發(fā)展中，這種觀念似乎已經(jīng)消失了。經(jīng)過(guò)幾輪土地改革和快速的城市化，以前和諧的體系如今卻是一幅不和諧的景象，城市基礎(chǔ)設(shè)施和補(bǔ)丁一樣的城市肌理相混雜。如當(dāng)前在歷史悠久的北京市中心所見(jiàn)，“傳統(tǒng)的”胡同充滿了違章建設(shè)，且伴隨著過(guò)度擁擠、基礎(chǔ)設(shè)施和衛(wèi)生條件差等問(wèn)題。

WA：白塔寺地區(qū)的哪些品質(zhì)吸引了您的注意？在您看來(lái)，與其他古老的歷史街區(qū)（如什剎海等）相比，白塔寺的特質(zhì)是什么？

和馬町：上述提到的北京各種城市類(lèi)型并置的情況統(tǒng)統(tǒng)體現(xiàn)在了白塔寺這一個(gè)城市街區(qū)內(nèi)，這使得城市環(huán)境變得充滿活力。你可以在這個(gè)街區(qū)里通過(guò)一個(gè)僅僅10min步行的路程大致感受到北京的歷史。從古老的被燒毀的寺廟（它帶給街道一些非典型的道路網(wǎng)格）到白塔寺，再到魯迅博物館或者福綏境社會(huì)主義大樓生活區(qū)，在走過(guò)這些地方的同時(shí)卻不用經(jīng)過(guò)街區(qū)周邊的主干道。 白塔寺地區(qū)也相當(dāng)獨(dú)立，例如，它不依賴于外部旅游業(yè)。這個(gè)街區(qū)外部邊緣承擔(dān)著與周?chē)蠓秶鞘薪Y(jié)構(gòu)連接的作用，并在該區(qū)域的內(nèi)部保留下了一塊非常本地化的區(qū)域。

WA：如何通過(guò)微更新的設(shè)計(jì)方法改善胡同住宅區(qū)的環(huán)境質(zhì)量？長(zhǎng)期和短期分別用什么方法？

和馬町：我認(rèn)為不太可能概括地說(shuō)一個(gè)微更新設(shè)計(jì)方法本身是否成功或如何成功。我認(rèn)為胡同住宅區(qū)重建或“設(shè)計(jì)更新”沒(méi)有標(biāo)準(zhǔn)的解決方案。每個(gè)北京胡同地區(qū)都有著截然不同的特點(diǎn)，其常住人口結(jié)構(gòu)和當(dāng)?shù)亟?jīng)濟(jì)等都有差異。正確的方法應(yīng)該是從一個(gè)通用的自上而下的模式轉(zhuǎn)變?yōu)樽韵露系木C合方式。規(guī)劃者在這個(gè)過(guò)程中只是一個(gè)促進(jìn)者的角色，但關(guān)鍵因素還是取決于當(dāng)?shù)靥厣?、面臨的挑戰(zhàn)和當(dāng)?shù)鼐用竦南敕ā４诉^(guò)程也不應(yīng)該立即產(chǎn)生一個(gè)不變的最終結(jié)果，而應(yīng)隨著時(shí)間產(chǎn)生動(dòng)態(tài)的空間博弈。因此，不是僅僅強(qiáng)調(diào)最終的結(jié)果（例如為生活創(chuàng)造一個(gè)空間），應(yīng)該非常強(qiáng)調(diào)包含各個(gè)利益方的參與式設(shè)計(jì)過(guò)程。我們可以將此定義為從公共空間到市民空間的轉(zhuǎn)變。在這個(gè)空間中，我們和他們之間不再是簡(jiǎn)單黑白對(duì)立的存在，而是強(qiáng)調(diào)集體公民的責(zé)任。

1 受訪者在北新橋生活和工作的工作室/ Author's live &work courtyard studio in Beixinqiao（繪圖：呂蕙欣/Drawing by Huixin Loo）

關(guān)于最近的胡同住宅再開(kāi)發(fā)，我們可以看到天安門(mén)廣場(chǎng)東南方的前門(mén)地區(qū)改造就是一個(gè)很好的例子，解釋了為什么不使用一般的自上而下的手法。幾個(gè)世紀(jì)以來(lái)，前門(mén)一直是一個(gè)非常公共、熱鬧的地區(qū)，就在內(nèi)城城墻外，但仍然在皇城里。然而，重建計(jì)劃是一個(gè)自上而下實(shí)施的標(biāo)準(zhǔn)方案，純粹是資本驅(qū)動(dòng)、內(nèi)部決策和權(quán)威性的，沒(méi)有考慮“通過(guò)時(shí)間進(jìn)行空間談判”的方法，也沒(méi)有考慮任何“共同設(shè)計(jì)”的方法。這樣的結(jié)果是形成了一層像是貼在混凝土外的歷史化表皮，功能上用作商業(yè)設(shè)施。根據(jù)當(dāng)時(shí)知名國(guó)有報(bào)紙對(duì)此的報(bào)道是“外觀大幅改善”，但僅僅是表面的價(jià)值。但遺憾的是，這樣的方式進(jìn)行改造沒(méi)有任何傳統(tǒng)價(jià)值和持久的功效。在閃閃發(fā)光的外立面背后，有價(jià)值的內(nèi)容很少。于是，這個(gè)區(qū)域在城市的中心變成了一個(gè)尷尬的存在，因?yàn)檎锰幵诨食歉_下。在接下來(lái)的大柵欄開(kāi)發(fā)中（就在前門(mén)地區(qū)附近），這種自上而下的、展示/重建類(lèi)型的歷史街區(qū)重建方式被強(qiáng)制執(zhí)行。相反，這次改建邀請(qǐng)當(dāng)?shù)厣鐓^(qū)參與進(jìn)來(lái)，并制定了一個(gè)精心策劃的空間模式——即所有被收購(gòu)的破舊（公共）房屋無(wú)論其條件如何都保持不變，并將它們租給精心挑選的新業(yè)主。這些業(yè)主符合該地區(qū)的需求和前景，并且愿意融入胡同生活。

2 白塔寺改造前居住環(huán)境/Baitasi local resident conditions before renovation

WA: Can you please share some overall impression of Beijing's historical areas?

Martijn de Geus: Ever since moving to Beijing from Holland in 2010, I have been impressed by the juxtaposition of three distinct urban typologies coexisting within the city; the historic Imperial City with its hutong laneways and enclosed courtyards yuanzi, the planned system with its danwei (Unit)in their "dayuan" (Compound), and the modern city with its superblocks and isolated towers. I've lived in all three typologies; but finally settled in Beijing's historical area about 6 years ago. To me it feels to be the typology most fit for the local lifestyle and climate, with a strong sense of locality and good social cohesion. First, I lived several years around the West Lake in the Xicheng district in a shared yard, but three years ago we moved to a private yard around Beixinqiao in Dongcheng district.

As a practicing architect I believe that you should create a space for yourself as you would want to create for other, to try to integrate theoretical ideas with contemporary real-life conditions, and so the choice to live and work in this type of space is an embodiment of what we stand for. Within the original yard, that can already be seen drawn on the famous Qianlong map of Beijing's historic laneways,we have created a modern living and working space without altering the historic courtyard structure (Fig.1). Situated at the centre of a sprawling metropolis of over more than 30 million people, our courtyard is an oasis from modern urban homogeneity. What we are trying to do in this practice might be described as a re flexive regionalism; it is more about identifying original conditions than inventing original forms or objects. It is about combining technology,community, local materials, modern thinking and a traditional sense of identity. A little piece of nature,harmony and tranquillity against the backdrop of modern urban chaos.

Unfortunately, in recent and contemporary urban development in China, this conception seems to have been lost. Following several rounds of landreforms and rapid urbanization, the previously harmonious system is now more of a giant cacophony of urban infrastructure and patch work structures,as seen in the state of the current historic city centre of Beijing, where "traditional" hutong alley ways are crammed with illegal buildups, overcrowded living conditions, bad infrastructure and poor hygiene.

WA: What kind of qualities of the Baitasi area attracts your attention? In your opinion, compared with other old historical districts (such as Schichahai, etc), what are the unique identity characteristics of Baitasi?

Martijn de Geus: The aformenetioned juxtaposition of various urban typologies in Beijing happens all within one city-scale block in the Baitasi area,which makes for a dynamic urban environment.You can read the history of Beijing at large within a 10-minute walk through just this area. From the ancient burned down temple that left some atypical road network to the laneways, the White Pagoda,the LuXun Museum or the Fusuiqing communist living quarters that towers above it all, while at the same time not even being visible from the main streets surrounding the area. The Baitasi area is also rather independent, it does not rely heavily on outside tourism for its economy for instance. The outer block edges provide a connection with the surrounding larger urban fabric, and leaves a very localised realm on the inside of the area.

WA: How to improve the environmental quality of Hutong's residential area by micro update design approach? How about long-term and short-term?

Martijn de Geus: It is impossible to say if or how a generalized micro update design approach in itself will be successful. And that should be the approach:there is no standard solution to a hutong residential area redevelopment or "design update". Each Beijing hutong area has very different characteristics, with a very different build-up of its resident population, local economy, etc. The right approach should be to change from a one-size- fits-all top-down implementation to a more bottom up, integrated model, in which planners facilitate a process in which local characteristics, local challenges and residents are key. This process should also not have a static outcome that produces an immediate fixed result, but instead should be based on a model of spatial negotiation through time. Thus,rather than (only) de fining the intended outcome, e.g.to produce space for living, there should be a strong emphasis on the participatory design process with various parties involved. We could define this as a move from public to civic space, in which there is no longer a black/white division of tasks between us and them, but instead an emphasis on the collective civic responsibility.

Considering recent hutong residential redevelopment, we can see that the Qianmen-model,an area southeast of Tian'an'men square is a good example of why not to use a general top-down model anymore. For centuries long Qianmen was a very public, lively area just outside the inner-city wall,but still within the lmperial City. The redevelopment plan however was a top-down implemented standard solution, purely capital driven, privatized and full of prestige, without consideration of the"spatial negotiation through time" nor any "codesign methodologies".The result was a historic wallpaper facade over a cleaned up series of concrete supposed-to-be shopping facilities. According to leading state-owned newspapers of the time a"substantial improvement in appearance" , at face value. But, unfortunately not lasting and void of any local signi ficance. Behind the glittery fa?ade makeover there was little substance left. And the area turned out to be a painful embarrassment, right in the centre of the city, under the eyes of the emperor.In the sub sequential Dashilar development, just adjacent to the Qianmen area, a stop on this top down, demo/rebuild type of historic redevelopment was enforced. Instead the local community was involved, and a curated spatial approach was developed, in which all the acquired dilapidated(public) houses remained untouched regardless their conditions, and were rented to carefully selected new owners, who fit the needs and prospects of the area and were willing to blend into hutong life.

在大柵欄的實(shí)踐模式獲得認(rèn)可并成功融入北京國(guó)際設(shè)計(jì)周及其他試點(diǎn)項(xiàng)目之后，該模式被進(jìn)一步應(yīng)用于北京城區(qū)更為中心和敏感的地區(qū)，如白塔寺。從大柵欄的經(jīng)驗(yàn)中學(xué)習(xí)，這一次建立了一個(gè)綜合的框架，開(kāi)發(fā)人員和總體規(guī)劃師與當(dāng)?shù)卣?、居民、建筑師、學(xué)者和學(xué)生合作，被稱為“白塔寺再生計(jì)劃”。與大柵欄項(xiàng)目的一個(gè)重大區(qū)別是，白塔寺地區(qū)的主要目標(biāo)不僅僅是引入新角色并隨之高檔化，而是一個(gè)社會(huì)過(guò)程，其中當(dāng)?shù)鼐用窈突A(chǔ)設(shè)施要在新的外部利益相關(guān)者被引入之前得到改善。在我看來(lái)，白塔寺項(xiàng)目旨在采取調(diào)查性的、參與式的方法，與當(dāng)?shù)鼐用窈献?，評(píng)估轉(zhuǎn)型過(guò)程及其對(duì)個(gè)人、機(jī)構(gòu)、企業(yè)和高層次框架下包含政府共同參與的利益相關(guān)者的影響。

WA：北京國(guó)際設(shè)計(jì)周和白塔寺地區(qū)之間都有哪些雙向影響？

和馬町：首先，整個(gè)地區(qū)的改造通過(guò)該地區(qū)作為北京設(shè)計(jì)周的重要區(qū)域，向當(dāng)?shù)鼐用褚酝獾墓娺M(jìn)行了良好的傳達(dá)。而這反過(guò)來(lái)可以激發(fā)其他自發(fā)的自下而上的行動(dòng)，類(lèi)似于大柵欄的發(fā)展過(guò)程。各種例子已經(jīng)有不少，比如當(dāng)?shù)氐囊恍┛Х瑞^和創(chuàng)意工作室將工作場(chǎng)所轉(zhuǎn)移到那里；還有一本叫《LAWAAI》的小雜志，致力于展示白塔寺當(dāng)?shù)匚幕亩鄻有缘鹊取Ｆ浯?，多方（學(xué)術(shù)界、市場(chǎng)、居民和政府）參與加快方便了實(shí)施的進(jìn)程，意味著很多研究幾乎可以實(shí)時(shí)進(jìn)行。例如，《世界建筑》雜志作為參與的一方可以協(xié)助舉辦一系列公共論壇和青年設(shè)計(jì)師競(jìng)賽，以便從外部引入新的想法。還有很明智的一點(diǎn)是，在建筑和社會(huì)層面，有兩個(gè)值得一提的試點(diǎn)項(xiàng)目。這些試點(diǎn)項(xiàng)目在過(guò)去的北京國(guó)際設(shè)計(jì)周中已被作為實(shí)施策略綜合研究的例子實(shí)現(xiàn)和展示。第一個(gè)是一個(gè)試點(diǎn)民居改造，由來(lái)自清華大學(xué)的張悅教授領(lǐng)導(dǎo)的設(shè)計(jì)團(tuán)隊(duì)完成。它旨在通過(guò)與當(dāng)?shù)卦【用竦拿芮泻献鱽?lái)促進(jìn)留住當(dāng)?shù)鼐用竦母脑炷Ｊ健?/p>

首先一些違建的部分被拆除，然后在里面創(chuàng)建了一個(gè)緊湊的多功能儲(chǔ)藏解決方案。另外還增加了一個(gè)閣樓層，并在院子里安裝了預(yù)制馬桶。 最終打造出兩個(gè)家庭單元和一個(gè)中央“共享室”，可用于接待客人或休閑活動(dòng)。為了評(píng)估設(shè)計(jì)意圖的實(shí)用性和有效性，其中一個(gè)單元目前由開(kāi)發(fā)人員的項(xiàng)目經(jīng)理使用。另一個(gè)居住單元以兩周為輪換周期被提供給該地區(qū)的家庭自愿使用。他們可以通過(guò)試住來(lái)決定是否愿意在自己的家中采用此種方法改造。此外，對(duì)于入住后的更多使用情景評(píng)估還有待深入研究。

3 改造的“樣板房屋”，有櫥柜配套和儲(chǔ)藏、閣樓解決方案/The renovated "model house", with kitchen arrangement and storage/Loft solution（圖片來(lái)源：張悅/Courtesy of ZHANG Yue）

4 由清華學(xué)生構(gòu)設(shè)計(jì)構(gòu)思的白塔寺“共享院”/The Baitasi"Sharing Courtyard", conceived by students from Tsinghua University（圖片來(lái)源：受訪者/Courtesy of the author）

第二個(gè)案例側(cè)重于改善公共環(huán)境，是清華大學(xué)國(guó)際碩士課程為期8周的城市設(shè)計(jì)項(xiàng)目的成果。學(xué)生們對(duì)地段進(jìn)行了調(diào)查和分析，包括對(duì)當(dāng)?shù)鼐用竦牟稍L。同樣，作為直接測(cè)試研究成果的一部分，當(dāng)?shù)卣峙淞艘粋€(gè)破舊的庭院用來(lái)改造，以檢測(cè)學(xué)生們的想法。設(shè)計(jì)的靈感來(lái)自于試圖為傳統(tǒng)的胡同體驗(yàn)帶來(lái)全新的視角，讓人們可以從3個(gè)層面探索和利用庭院，包括一個(gè)安靜的角落、一個(gè)天橋和小型圓形劇場(chǎng)。這些新的改造旨在作為附近環(huán)境的一個(gè)實(shí)用的補(bǔ)充設(shè)施，而不是一個(gè)抽象的獨(dú)立存在。新的結(jié)構(gòu)與經(jīng)過(guò)翻新的四合院建立了非常直接的聯(lián)系，并打開(kāi)了前所未有的視角。

5 由清華學(xué)生構(gòu)設(shè)計(jì)構(gòu)思的白塔寺“共享院”/The Baitasi"Sharing Courtyard", conceived by students from Tsinghua University（圖片來(lái)源：受訪者/Courtesy of the author）

After the successful trial and assessment of the Dashilar efforts, including its integration in the Beijing Design Week and its pilot-projects, this model was also applied in the more central and sensitive Beijing city districts like Baitasi. Learning from Dashilar, this time a comprehensive formal framework was set up where a developer, and master planner, work together with the local governments, residents, architects, academics and students, "Baitasi Remade". A big difference with the Dashilar project, is that the main objective for the Baitasi area is not a mere gentrification with new actors, but foremost a social process in which local residents and facilities are intended to be improved first, before new,outside stakeholders are being brought in. The Baitasi Remade project in my understanding aims to take an investigative, participatory approach, working with local residents to assess processes of transformation and the effect they have on individuals', institutions', corporate and governmental co-participation larger framework of stakeholders.

WA: What are the two-way influence between BJDW and Baitasi?

Martijn de Geus: First of all the transformation of the entire area is well communicated to the general public, outside of the local residents, through the area being one of the key areas for the Beijing Design Week. And this in turn can spark other self initiated bottom-up initiatives, similar to the Dashilar process. Various examples already exist; local cafes,creative studios moving their offices there, a small magazineLAWAAI, dedicated to showing the diversity of Baitasi local culture, etc. Secondly, the combination of various academic, market-driven,residential and government parties means a broad process can be facilitated, in which research can be implemented almost real-time. As suchWAfor instance facilitated a series of public forums and competitions for young architects to bring in fresh ideas from outside. Project wise, on an architectural,social level, there are two realized pilots worth mentioning that were realized and showcased in past BJDW's, as examples of the integrated research to implementation strategy. The first one is a model house, by a design team lead by Prof. ZHANG Yue from Tsinghua Unviersity, aiming to facilitate the retention of local people in close collaboration with the original residents of the plot.

First a series of illegal additions were removed,instead a compact, multifunctional storage solution was created inside, a second loft- floor added, and a prefab toilet united located in the yard. The result is two family units and one central "shared room", that can be used to receive guests or for leisure activities.To assess the practicality and effectiveness of the design intent, one of the units is currently occupied by the project-manager from the developer. The other unit is occupied on a two-week rotational base for families in the area that like to try and see if they would like to have help to adopt this approach in their own homes, a post-occupancy evaluation of a broader scenario that is still to come.

The second example focuses on the improvement of the public environment, and is the result of an 8-week long urban design studio part of the international Master's Program at Tsinghua University, in which students surveyed and analysed the local area, including interviews with local residents.Again, as part of directly testing the research, the local government allocated a dilapidated courtyard for to regenerate, as a test case for the student's ideas. The design was inspired by the opportunity to bring a new perspective to the traditional hutong experience and allow people to explore and utilise the courtyard in three dimensions, including quiet corners, a skywalk and small amphitheatre, and was implemented as a usable addition to the neighbourhood, not as an abstract stand-alone installation. The new structure creates a very direct connection with the renovated courtyard house, and opens up never-before seen perspectives.

注釋/Note

1) CHINA DAILY, Qianmen before and after its renovation, 2011. [2018-06-15]. http://www.chinadaily.com.cn/regional/2011-05/13/content_12508907.htm.