關(guān)帝文化在海峽兩岸世代相承、深入人心，是中華文化的一個(gè)重要組成部分，正如著名愛(ài)國(guó)人士于右任先生曾為臺(tái)灣一關(guān)公廟題聯(lián)所說(shuō):“‘忠義’二字團(tuán)結(jié)了中華兒女;《春秋》一書(shū)代表著民族精神?！?/p>

一

臺(tái)灣有大大小小近千座關(guān)帝廟，它們都是在古代從海峽西岸的福建東山島分靈過(guò)去的。

東山島與臺(tái)灣隔海相望，是臺(tái)胞重點(diǎn)祖居地，也是傳播中華文化的前沿碼頭。名聞遐邇的東山島關(guān)帝廟，始建于明洪武二十年(1387)，號(hào)稱全國(guó)五大關(guān)廟之一，被譽(yù)為“海峽第一關(guān)廟”，是臺(tái)灣關(guān)帝廟(宮)的香緣祖廟?！杜_(tái)灣寺廟大觀》記載:“全臺(tái)關(guān)帝廟都是明清時(shí)期從閩南東山島的銅陵關(guān)帝廟分靈過(guò)去的?！?/p>

1995年1月11日，東山島關(guān)帝神像應(yīng)邀“出巡”臺(tái)灣半年，首開(kāi)直航臺(tái)灣之先例，被臺(tái)灣媒體稱為“海峽春回暖，破冰使者來(lái)”。有報(bào)道說(shuō):“東山關(guān)帝廟主神關(guān)圣帝君應(yīng)邀出巡臺(tái)灣，引得島內(nèi)數(shù)十萬(wàn)信眾，全島轟動(dòng)。此乃四十多年來(lái)大陸神像跨越海峽之首例?！?009年10月29日，東山島關(guān)帝神像再次應(yīng)邀赴臺(tái)灣進(jìn)行為期3個(gè)月的“出巡”。1992年至2012年，海峽兩岸關(guān)帝文化旅游節(jié)在東山島連續(xù)舉辦了21屆，每一屆都有大批臺(tái)灣和海外信眾前來(lái)謁祖祭拜，學(xué)術(shù)團(tuán)體舉行文化研討，各界名人紛紛題詞贈(zèng)匾。2008年，這一文化節(jié)被國(guó)務(wù)院臺(tái)灣事務(wù)辦公室列為全國(guó)對(duì)臺(tái)交流重點(diǎn)項(xiàng)目，從而成為促進(jìn)海峽兩岸交流交往、和平發(fā)展的重要平臺(tái)，并起到相當(dāng)?shù)耐浦饔谩?/p>

在臺(tái)灣，各行各業(yè)幾乎都崇拜關(guān)公，許多家庭的廳堂正中的位置都是掛關(guān)帝像及其對(duì)聯(lián)的。過(guò)年過(guò)節(jié)以及農(nóng)歷五月十三日關(guān)帝誕辰，臺(tái)灣信眾都要隆重備辦牲禮，虔誠(chéng)地頂禮膜拜，祈求關(guān)帝“關(guān)護(hù)”家庭、事業(yè)、前途、健康，等等。臺(tái)灣這種奇特的關(guān)帝文化信俗與香緣祖廟所在地東山島百姓自古共奉關(guān)帝為祖，“戶戶皆掛關(guān)帝像，家家都是關(guān)帝廟”的信俗奇觀一脈相承。兩地民眾有共同的方言、生活傳統(tǒng)、心理習(xí)慣、思維方式和價(jià)值取向，組成了一個(gè)共同的文化信仰。

二

關(guān)帝崇拜熱有著悠久的歷史。唐總章三年(670)，陳政、陳元光奉旨開(kāi)發(fā)閩南，帶來(lái)了家鄉(xiāng)所奉祀的關(guān)羽神像，作為戰(zhàn)士們的心靈依托。宋大中祥符年間(1008-1016)，真宗召頒天下崇祀關(guān)公。當(dāng)時(shí)，東山設(shè)置四鋪，駐鋪兵，皆奉關(guān)公。明洪武年間(1368-1398)，太祖下令天下郡縣建武廟以崇拜，春秋二祭。東山關(guān)帝廟位于銅山古城中岵嶁山下，依山臨海，氣勢(shì)巍然。羅貫中的名著《三國(guó)演義》的誕生，使關(guān)公的地位躍居歷代名將之上，成為“古今第一將”，正如一副對(duì)聯(lián)寫(xiě)的:“漢朝忠義無(wú)雙士;千古英雄第一人?！泵髑鍟r(shí)期，關(guān)公完成了“侯而王，王而帝，帝而圣，圣而天”的由人到神的改造過(guò)程，天下所建關(guān)廟均稱關(guān)帝廟，儒、釋、道三家爭(zhēng)相把關(guān)帝拉進(jìn)自己的教門(mén)，讓他代表中華民族傳統(tǒng)道德的完美形象。

關(guān)公由“萬(wàn)世人杰”上升到“神中之神”，不僅成為戰(zhàn)神，而且兼及財(cái)神、文神、農(nóng)神。可以說(shuō)，他是我國(guó)民間諸神中威風(fēng)八面的保護(hù)神，受到朝野官民的普遍祭祀，被稱為“武王”“武圣人”，與“文王”“文圣人”孔子并肩而立。關(guān)帝文化是儒家傳統(tǒng)文化核心“大一統(tǒng)”“致人倫”愛(ài)國(guó)愛(ài)民思想和“忠、勇、仁、義、禮、智、信”道德精神的集大成體現(xiàn)，同時(shí)兼容了道教和佛教的思想內(nèi)涵，具有鮮明的民族文化特色。千百年來(lái)，關(guān)帝已成為朝野上下共奉、三教九流同尊、四海五洲華人皆祀的萬(wàn)能之神。關(guān)帝崇拜至今已成為一種超乎信仰的價(jià)值趨同的文化現(xiàn)象。臺(tái)灣和東山島關(guān)帝文化獨(dú)具閩南區(qū)域特色和海洋文化特點(diǎn)，集中、典型地展示了海峽兩岸地理、血親、文化、經(jīng)濟(jì)與政治軍事諸方面的關(guān)系，更是蘊(yùn)涵著民族團(tuán)結(jié)國(guó)家統(tǒng)一的重大積極意義。

三

臺(tái)灣著名學(xué)者林再?gòu)?fù)在《閩南人》一書(shū)中寫(xiě)到:“關(guān)帝廟，被稱為‘武廟’，以激發(fā)忠誠(chéng)義勇之氣。”關(guān)帝在臺(tái)灣還被當(dāng)成司命祿、佑科舉、治病除災(zāi)、驅(qū)邪辟惡、誅罰叛逆、巡察冥司乃至招財(cái)進(jìn)寶、庇佑商賈等“萬(wàn)能之神”。

臺(tái)灣漁民對(duì)關(guān)公備加崇拜。臺(tái)灣四圍皆海，歷史上百姓多以捕魚(yú)為業(yè)。由于過(guò)去科技落后，漁民常遭臺(tái)風(fēng)海嘯襲擊，生命財(cái)產(chǎn)得不到保障，故有“行船跑馬三分命”之說(shuō)。臺(tái)灣漁民歷來(lái)以兄弟伯叔相稱，他們需要人與人之間有一種“風(fēng)雨同舟，生死與共”的義氣，以能同心協(xié)力與無(wú)情的災(zāi)害抗?fàn)帲@與關(guān)公的“寢則同床，恩若兄弟”、“不求同年同月同日生，但求同年同月同日死”的忠義思想正好合拍。因此，漁民要比其他職業(yè)的人更加崇拜關(guān)公，漁家人也更為豪爽，更重義氣。

遠(yuǎn)古時(shí)，東山島因海退多次出現(xiàn)與臺(tái)灣連成一塊的景象，形成橫亙海峽的“東山陸橋”，史前人類就曾通過(guò)陸橋聯(lián)系臺(tái)灣。南宋末，東山島守兵與元兵激戰(zhàn)不敵，敗退臺(tái)灣，和當(dāng)?shù)厝嗣窆餐鼗膲I(yè)。東山島人向臺(tái)灣移居時(shí)，大都遵循著一個(gè)習(xí)俗，離開(kāi)前習(xí)慣到島上的關(guān)帝廟進(jìn)香朝拜，禱祝圣帝賜予香火，分靈崇祀。他們將關(guān)帝廟的香火袋掛在胸前或奉在船上，到臺(tái)灣后就在當(dāng)?shù)亟◤R奉祀或者在家中供奉關(guān)帝。在東山島關(guān)帝廟主殿，有明末著名理學(xué)家黃道周撰書(shū)的楹聯(lián):“數(shù)定三分，扶炎漢，平吳削魏，辛苦倍常，未了一生事業(yè);志存一統(tǒng)，佐熙明，降魔伏虜，威靈丕振，只完當(dāng)日精忠?！迸_(tái)灣許多關(guān)帝廟里也有這副從東山島祖廟傳去的對(duì)聯(lián)，可見(jiàn)兩岸關(guān)帝廟香緣源遠(yuǎn)流長(zhǎng)。

歷史上，東山島與臺(tái)灣兩岸海運(yùn)業(yè)十分發(fā)達(dá)。明萬(wàn)歷年間(1573-1620)，有位陳姓船主將船中奉祀的關(guān)帝神像送到臺(tái)灣鳳山(現(xiàn)高雄市)，并建文衡殿，成為臺(tái)灣南部最早的關(guān)帝廟。清嘉慶年間(1796-1820)，東山島關(guān)帝廟分靈到臺(tái)灣北部，在礁溪建廟供奉，成為臺(tái)灣北部最早的關(guān)帝廟。隨著墾拓事業(yè)的發(fā)展，村莊、社區(qū)不斷出現(xiàn)，臺(tái)灣關(guān)帝信仰文化也從縣城鄉(xiāng)鎮(zhèn)傳播到僻遠(yuǎn)的漁區(qū)，直至遍布全臺(tái)灣，成為全島主要的文化信仰。明末清初時(shí)，臺(tái)灣許多地方修建關(guān)帝廟還特地到東山島請(qǐng)泥水匠、木匠。

海峽兩岸同胞對(duì)關(guān)帝信仰、關(guān)帝文化無(wú)限崇拜，由衷仰視，慷慨敬奉，長(zhǎng)盛不衰，這是因?yàn)殛P(guān)帝精神集中體現(xiàn)了中華民族的精神:對(duì)國(guó)以忠、待人以仁、處事以智、交友以義、作戰(zhàn)以勇，代表了忠、義、勇、孝、悌、信的傳統(tǒng)美德和“富貴不能淫、貧賤不能移、威武不能屈”的人文特質(zhì)。從祖國(guó)大陸分靈的數(shù)以千計(jì)的臺(tái)灣關(guān)帝廟，成了海峽兩岸的民族文化象征。臺(tái)灣關(guān)帝信眾組織一次又一次的朝圣之旅，追源謁祖，已成為海峽兩岸民間交流的重要橋梁。

(本文照片除署名外，由作者和沈闊提供)

The Culture of Emperor Guan across the Taiwan Strait

By Zhan Hua

Guan Yu， a famous general (died in 219) of the Shu Han Kingdom during the Three Kingdoms period， is widely respected as the epitome of loyalty and righteousness for centuries. In general worship， Guan Yu is referred to as Emperor Guan or as Lord Guan. Temples and shrines dedicated exclusively to Guan can be found in parts of Chinese mainland， Hong Kong， Macao， Taiwan and other places with Chinese influence in East Asia such as Vietnam， South Korea and Japan.

What people now know about the general are generally fictionalized stories， mostly found in novels， plays and legends. Worship of Guan Yu is an important part of Chinese Culture， as testified by nearly 1，000 Emperor Guan Temples in Taiwan.

There are about one thousand Emperor Guan Temples of all sizes in Taiwan. They are all derived from the temples on Dongshan Island， Fujian Province. Dongshan Island and Taiwan lies close to each other across the Taiwan Strait. This island is a key ancestral land of Taiwan compatriots and is the forefront of the spread of Chinese culture.

The famous Emperor Guan Temple on Dongshan Island， which is built in 1387， is one of the five biggest Emperor Guan Temples in China. It is a national cultural heritage unit under the national protection. On January 11， 1995， the statue of Emperor Guan on Dongshan Island was demonstrated in Taiwan for half a year. The event was described as the emperor’s inspection tour around the island. Hundreds of thousands of local believers came to worship Guan. On Oct 29， 2009， invited by Dong Zhaoshan Emperor Guan Temple， Gaoxiong County， Taiwan， the statue of Emperor Guan on Dongshan Island went to Taiwan for the second time. This time， the emperor’s inspection tour lasted another three months.

Since 1992， Fujian Province has held 21 Emperor Guan Cultural Tourism Festivals held in Fujian， pulling pilgrims in from Taiwan and overseas. The festival was listed as a major event of culture exchanges between the Chinese mainland and Taiwan Island in 2008 by the State Council of China. It plays an important role in promoting the mutual contacts and exchanges across the Taiwan Strait.

People in Taiwan and Fujian share the same dialect， tradition， life habits， and value. Local residents of Taiwan adore Guan Gong since antiquity. For a long while in history， life in Taiwan was extremely hard. It was hard to make a living. Guan Yu gave them a moral model: loyalty， righteousness， courage. With the shared value， people worked together and treated each other in this way in order to have a better opportunity to survive and prosper. Guan Yu is also considered a god that blesses scholars in their imperial examination， awards good people， and punishes and exorcises evils.

One-third of the people on the island believe in this god. Families and companies in Taiwan usually have a shrine in a central place for the statue of Emperor Guan. They hold a worship ceremony in honor of Guan at important festivals and celebrate his birthday， praying for his protection and blessing in life and business.

Fishermen in Taiwan worship Emperor Guan in a special way. They take the god as their brother and believe he would protect them from typhoon and tsunami when they go out fishing. Fishermen adore Emperor Guan more than the other people do in Taiwan. The way they behave themselves in everyday life and on the sea reflect the value embodied in Guan Yu.

The worship of Emperor Guan in China has a quite long history. It could be traced back to Song Dynasty (960-1279). After the famous Chinese classical literary masterpiece “Romance of the Three Kingdoms” written by Luo Guanzhong was published in the Ming Dynasty (1368-1644)， Guan Yu became the most favorite general in history as people know it.

The apotheosis of Guan Yu occurred in stages. The emperors of China gave Guang Yu many posthumous titles since the Song Dynasty. During the Ming and the Qing (1644-1911) dynasties， Guan Yu became as Emperor Guan. The temples of Guan Yu were all renamed as Emperor Guan Temple. Guan Yu became integrated with Confucianism， Buddhism and Taoism. He is a perfect image of Chinese traditional value.

This general deification turned Guan Yu into a god widely worshipped in Fujian and Taiwan. The faith in Guan Yu is one of many things Taiwan and Fujian people share， testifying to a cultural and historical bond.

The general worship of Emperor Guan across the Taiwan Strait reflects the abundant spiritual cultural life of the Chinese nation. The loyalty， bravery， righteousness and wisdom of Guan Yu are the traditional virtues that sustain the spiritual civilization of China， especially on the either side of the Taiwan Strait. The 1，000 Emperor Guan Temples in Taiwan derived from the temples on Chinese mainland are the symbol of national culture shared by people in Taiwan and mainland. The pilgrimage of Emperor Guan to the mainland organized by the believers in Taiwan has become the bridge of people-to-people culture exchanges across the Taiwan Strait.